23 June ore 16:00 – 16:30 CEST
Presentation by the curators of the first edition of “Community Archives”:
Thirty-two encounters with artists, collectors, curators, art historians, archivists;
Inviting twenty-six institutions;
An exhibition in Rovereto;
Twelve guided tours of archives, foundations, and museums;
A logo and a manifesto designed by the artist Maurizio Nannucci.
Rovereto • Trento • Bolzano • Merano • Verona • Altivole
June 23 – July 31, 2026
The guests of the scheduled working days for the first edition of Community Archives will present specific study cases dedicated to the theme:
Acts of transforming personal memories into shared memories
Presentation
Community archives perhaps represent the last ‘utopia,’ a precious, complex, and at the same time fragile heritage, bearing witness to the ‘becoming’ of cultures, identities, and differences, of generations of living beings. Unlike big data concealed within data centers—collections of personal and collective data so vast and complex that they cannot be processed and decoded with traditional methods but only through algorithms and artificial intelligence, primarily for private use and exploitation—the utopia of community archives offers a different history of ideas.
Libraries and archives are seemingly composed of collections of material objects, such as printed documents, ancient and modern books, printed or handwritten music, sound or video recordings, graphic documents, drawings, engravings, photographs, artworks, collages, sculptures, digital works, technical inventions, objects from Wunderkammer—those theatrical rooms of curiosities (like the two-headed calf housed in the Civic Museum of Rovereto until the 1970s)—or minor materials: invitations, leaflets, ephemeral items. However, they always revolve around thoughts and reflections—by authors, publishers, producers, and disseminators—primarily: ‘immaterial objects,’ utopias in the strict sense. All together, they testify to the ‘wealth’ but also the ‘poverty’ of an impermanent social fabric in space and time, contaminated by multiple influences of nature and by cultural, historical, artistic, scientific, and technological factors. The variety of documents and testimonies that have reached us—preserved as genealogies, manuscripts, photographs, letters, maps, artworks, and everyday objects—tactile, visual, olfactory, auditory, and gustatory—allows the intertwining of very different disciplines. From this diversity, ‘community archives’ derive density and immeasurable potential.
Validation
The approach to an ever-expanding array of documents highlights the urgency of redefining the concepts of competence and validity, and at the same time calls for an integrated approach to the theory of knowledge. Private, unique collections represent the condensation of countless, indefinable memories and personal and interpersonal passions—materialization of Borges’ ‘Library of Babel’ in memory—while public libraries and archives play a role in preservation, organization, and providing easier access to mostly indexed documents. Documentary and testimonial resources often allow us to reconstruct personal and collective stories in great detail and with remarkable precision, which would otherwise be difficult to comprehend. The complexity of the knowledge contained in these archives requires ongoing personal and collective efforts—such as verifying sources, validating and attributing information, reading and interpreting—as well as continuous work of transcription, sometimes translation. When applied with the necessary care and attention, validation, attribution, protection, organization, study, and enhancement are tasks that future generations will be able to continue, even in contexts we cannot yet foresee but can only imagine.
Complexity beyond rituality
Community archives define the points of contact between disciplines and knowledge, reflecting the plurality of identities, memories, and unique practices that shape various social bodies. They are not merely repositories of documents but dynamic spaces where history, sociology, anthropology, archival science, and cultural studies intertwine to reshape the world and interpret traces of life — from the earliest testimonies to the most recent, from the essential to the complex. Their complexity and heterogeneity become evident when interpretation for investigative work requires integrating methodologies and perspectives: from qualitative analysis to statistical management, from participatory engagement with multiple stakeholders in evaluating critical and interpretive positions, to improving conservation and restoration techniques often adapted to specific climatic and environmental needs. Moreover, those working with community archives must address how to represent the multiplicity of narratives [Data Visualization] and the safeguarding of both singular and collective memory, often fragmented or subject to manipulation, sometimes marginalized. Consider, for instance, the countless objects in collections and museums originating from formerly colonized countries, whose country of origin, creators, or communities that valued and exchanged them are unknown: these represent a kind of ‘history of technique and art without names or places,’ driven by political events, domination, theft, or sometimes by excessive zeal or the desire to preserve and safeguard objects from neglect, time, and natural decay. Multistrategy and multidisciplinary approaches are increasingly essential to attempt to restore a hypothetical zero point of the object of thought — the moment of its emergence on the horizon of events: rediscovering the object at its origin allows us to understand its power and definition (bestimmung), and to reawaken the specific ‘state of the art’ in which it was born and established. An inverse process to ritualization. One last remark: all tools of knowledge can be conceived as means of social and cultural empowerment. In a time of rapid change, community archives serve as spaces of resistance against homogenization, questioning the concept of identity, and require new forms of knowledge and approaches to coexist social history, science and technology, aesthetic practices, sensitivity, desire and passion, ethics, and solidarity.
Genealogy and iconology
Paraphrasing Michel Foucault, we can consider genealogy as the art of uncovering the origins and hidden histories behind interpersonal and institutional practices, revealing how the present results from complex, often unsuspected historical processes, sometimes subject to distortions. Genealogies play a fundamental role in community archives because they help trace and document isomorphic lines or historical fractures, natural and cultural dynamics. Through the collection and analysis of information evaluated using tools from semiotics, iconography, genetics, anthropology, and other complex disciplines, archives sometimes enable us to trace the unfolding of relational, familial, and community forms, as well as sedentary or migratory dynamics, along with changes in ideologies and thought trajectories. Critical analysis of genealogies allows us to reconfigure, confirm, or refute personal and collective memories, reinforcing the delicate approach needed when dealing with such a sensitive subject as the space-time dimension of vital dynamics: autonomy and belonging, distance and continuity across generations. Genealogies present themselves as an ‘field’ still waiting to be explored from various perspectives—historical, anthropological, sociological, demographic, urbanistic, architectural, geographic, and scientific. The sources for such genealogical research must include grand mythic narratives, religions, philosophies, linguistic theories, and theoretical positions—all ‘texts’ that have reached us in the form of hypotheses, stories, essays, catalogs, registers of births and deaths, marriage records, statistical data from censuses, notarial acts (property or sales), laws and regulations, as well as personal or collective archives, both public and private. Seen as a whole, these states of thought often appear opaque, arid, unproductive, sometimes insubstantial or even harmful or devastating—fertile ground for the ‘banality of evil’ as Hanna Arendt describes. However, when realigned, reread, and integrated, they can serve as sources for a generative grammar capable of opening new fields of investigation and new perspectives. Similarly, a reflection on iconology as an immaterial genealogy of images allows us to go beyond markedly ideological and teleological obstacles, approaching the mental and symbolic spaces where thoughts and behaviors take shape.
Reality and social behaviors
We can consider community archives and vast genealogical collections as true ‘zones of flow’ between the imaginary and the real (in the sense given by Jacques Lacan): fundamental stages that allow us to attempt to traverse the material and immaterial heritage of individuals and communities, whether more or less articulated, intersecting or overlapping. These zones of flow sometimes present themselves as inaccessible due to the presence of barriers and obstacles—real or metaphorical—while at other times they open up to new vantage points, revealing unexpected horizons, valleys, and expanses that come into our view and consequently generate further opportunities for reflection and interpretation. It is up to us, through our actions, to live these landscapes as battlegrounds, theaters of war, conflict zones—or rather, as places of utopian transit, coexistence, and material and immaterial growth. Even language, like any other process, can become a tool of offense or an expression of resentment, or it can be used to mediate, welcome, safeguard, or simply to bear witness to gratitude.
Knowledge and participation
Archives and libraries, because they regularly address issues related to the preservation and sharing of knowledge, also play an active role in transforming the social fabric: a key point is that access to culture, information, and thought in its many forms cannot be considered neutral. It requires, over time, a transformation of roles and skills, as well as an active and stimulating relational and spatial approach. Community engagement initiatives, events, and collaborative projects enable open dialogue between researchers and the community, citizens and institutions. They strengthen the sense of belonging, transparency, and participation in a democratic process—transforming personal memories into history.
To survey, share, and design
Everyone recognizes the potential of private archives—those of artists, researchers, historians, and writers: the challenge is to connect this promise of the future with a more open, widespread relational fabric, capable of creating opportunities for its “shaping.” A crucial task is to identify these collections of thoughts or material objects and invite each individual to participate in expanding the boundaries of their actions, sharing their knowledge to collaboratively design new scenarios.
Andrea Benoni
Andrea Benoni is president of the Artieri Foundation. Former mayor of Calliano (TN), he was president of the Vallagarina Artisans Association for many years, and is the creator and organizer of numerous craft fairs, exhibitions, and events dedicated to the history of violin making in Trentino.
Stefano Giovanazzi
A graduate of the Rovereto Teacher Training Institute (TN) and the Trento State Art Institute, he attended the Academy of Fine Arts in Venice in the early 1980s, where he graduated in Painting under the artist Emilio Vedova. Founder and curator of AAC Archivio Arte Contemporanea in Rovereto, he has been president of the Numero Civico cultural association since 1994. In over thirty years of activity, he has curated hundreds of events related to contemporary art and thought. He has collaborated numerous times with artists, musicians, and writers, with museums and cultural institutions, academies, and with governments and governmental institutions. He has worked with Mario Airò, Stefano Arienti, Vincenzo Cabiati, Andrea Crociani, Francesco Dal Bosco, Eva Marisaldi, Chiyoko Miura, Liliana Moro, Fabio Polvani, Luca Quartana, Andrea Rabbiosi, Federico Tanzi-Mira, Grazia Toderi, Marco Vaglieri, Vedova Mazzei, and Francesco Voltolina; He has curated exhibitions featuring works by Rita Ackermann, Richard Ambleton, John Currin, Bruce Elder, Joseph Kosuth, Sean Landers, Sherrie Levine, Raymond Pettibon, Richard Prince, Jim Shaw, Michael Snow, Bill Viola, and Jeffrey Wallace. He has curated events in collaboration with the Italian Senate, the Ministry of Cultural Heritage and Activities, the Canadian Embassy, the Vasco-Basque Government (Spain), the Instituto Cervantes de Cultura (Spain), the British Council (Great Britain), the French Ministry of Culture, the Institut Français (France), and the Goethe Institute (Germany). A genealogist, he is responsible for an extensive genealogical archive, „Trees and Leaves,“ which contains over a million genealogical positions.
Archivio Arte Contemporanea
329 4828149
https://www.stefanogiovanazzi.eu
info@stefanogiovanazzi.eu
